But in other passages of Qura"n...
But in other passages of Qura"n, the said phrase is said to mean, ``Do not commit fornication or adultery'' In this passage of Qura"n, the rule of piety applies equally to both sexes; but on account of the nature of the opposite sexes, and their social lives, a greater amount of privacy is needed for the fair sex to keep on with her modesty, especially in the matter of covering and clothing:ِ ``And they should cast their tuckers over their bosoms, and do not reveal their adornment except to a certain number of their near relatives.'' By, ``ZINAT'' translated to adornment, may means both, ornaments, as well as natural beauty, which is the place of ornament on her body.
On the other hand, that part of their beauty or adornment which is said here to appear unintentionally; is taken to mean the face and wrists of women. Then those among the close relatives of a woman who are not forbidden to see her in her glory, are mentioned to be as follows:ِ 1ِHer husband. 2ِHer father. 3ِHer husband's father. 4ِHer sons. 5ِHer husband's sons. 6ِHer brothers. 7ِHer brother's sons. 8ِHer sister's sons. 9ِHer related women. 10ِWhat their right hands own (of slaves).
11ِMen who attend her without having sexual desires. 12ِAnd the children who know nothing of sexual affairs. To the above numbers, Islamic jurists have added two more men, namely; 13ِHer uncle in mother side. 14ِHer uncle in father side. She should not be showy by tinkling her ankle ornaments so as to draw attentions to herself.