Another reason why all Muslims should have access to the life-story of Khadija...
Another reason why all Muslims should have access to the life-story of Khadija, is, that like her husband, Muhammed Mustafa, may Allah bless him and his Ahlel-Bayt, she too is a symbol of the unity of his umma. She is a symbol that fosters unity of the Muslim umma. An attempt has been made in this book to put together whatever material on the life of Khadija was available in numerous scattered sources. But it is an attempt which, it must be conceded, is hopelessly inadequate.
It purports to be a mere outline - to be referred to only until such time as more authoritative works on the subject become available. Nevertheless, it is essential for all Muslims, but especially for the Muslim women, to be familiar with the story of the life of Khadija and her work for Islam. She blended her personality with the personality of Islam so thoroughly that she became its heart and core. Khadija literally lived and died for Islam.
If Muslim women are in search of happiness in this world, and salvation in the Hereafter, they must live in imitation of the sainted life of Khadija. She is the "guardian" of the secret of winning the pleasure of Allah; and she is the "custodian" of the key that will unlock for them, the gates of success in the two worlds. She would be glad to share the "secret" with them, if they want to know what it is; and she would be glad to put the "key" in their hands, if they would seek it from her.
May Allah bless Khadija and her family. Chapter I : Makka in the Sixth Century Makka in the sixth century AD. was an important emporium in Arabia. It was at the crossroads of international commerce and trade.
Cargoes coming from India such as spices, fruits, grain, ceramics and textiles, were unloaded at the ports of Yemen, and were carried from there, with the produce of Southern Arabia itself, such as coffee, medicinal herbs, aromatics, and perfumes, by camel caravans to Makka, and thence, to Syria and through Syria to the Mediterranean world. Makka itself was the destination of many of the caravans of the "Incense Road" of Arabia and of the "Spice Road" of India.
Other caravans passed through Makka and Yathrib on their way to various destinations in the north where they made a link-up with the caravans of the Silk Road of China. The caravans coming from the north, also halted in Makka. They changed their camels and horses, replenished their supplies and then marched on to the ports in the south of the peninsula, on the Arabian Sea.