He said...

He said, “From the morals of the prophets and the truthful is the gaiety when they [1] Kanzol Ummal, vol. 3 p. 6, Ayn al-Adab wes-Siyasah (the eye of literature and politics), p. 134, Siraj al-Mulook (the lamp of kings), p. 249. [2] Kanzol Ummal, vol. 3 p. 5141, at-Tathkirah al-Hamduniyyah, vol. 2 p. 174. [3] Kanzol Ummal, vol. 3 p. 7, at-Tathkirah al-Hamduniyyah, vol. 2 p. 174. [4] Al-Jami’ as-Sagheer (little collection), vol. 2 p. 203. [5] Tuhaf al-Uqool, p. 45. [6] Ibid. [7] Ibid.

[8] Ibid., p. 44. visit each other and the shaking of hands when they meet.” [1] He also said, “Happy miens take grudge away.” [2] Reason The Prophet (a.s.) said, “Allah has not given to people anything better than reason; the sleeping of a reasonable person is better than the staying awake (at night) of an ignorant one, and the staying of a reasonable person in his country is better than the journey of an ignorant one (on a task).

Allah did not sent a prophet or a messenger except after he had had perfect reason and that his reason would be better than the whole reasons of his nation. What a prophet hides inside himself is better than fatwas of mujtahids. A servant has not to perform the obligations of Allah until he would have sound reason. All worshippers do not reach with the virtue of their worshipping what a reasonable one can reach.

The reasonable are the very men of understanding about whom Allah has said, (But none remember except men of understanding).[3]” [4] The Prophet (a.s.) said, “Reason is a gift (from Allah).” [5] He said, “The friend of every man is his reason and his enemy is his ignorance.” [6] He said, “Allah has divided reason into three parts that whoever has had them his reason is perfect, and whoever has not had them has no reason; (they are) the well knowing of Allah, good [1] Rabee’ al-Abrar, vol. 2 p.

obedience to Allah, and good patience with the decree of fate of Allah.” [1] He said, “If you are informed about some man that he is good, then notice his good reason, because man is rewarded due to his reason.” [2] He said, “If you see some man of much praying and fasting, do not be pride of him until you see how his reason is.” [3] He said, “At the beginning when Allah created reason, He said to it: Come! And it came. Then He said to it: Go! And it went.