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Shiavault - a Vault of Shia Islamic Books Yazeed: (reponse To Some Salfis’ Endeavors To Purify Him) The stance of Imam Hussain [as] Was this only a political dispute? Azam Tariq al Nasibi stated: Kr-hcy.com states: IT WAS ONLY A POLITICAL DIFFERENCE WITH YAZID AND HAZRAT HUSAYN WANTED TO RECTIFY THE SITUATION. IT WAS NEVER A CONFRONTATION BETWEEN ISLAM AND KUFR AS NONE OF THE CONTESTANTS EVEN ONCE CALLED EACH OTHER AS KAFIR (INFIDEL).

Reply One What this Nasibi has failed to recognise is the fact that opposition to Ahl'ul bayt (as) is inexorably linked to the Deen; it cannot simply be watered down to a political dispute. In this connection we shall cite a narration of a Sunni scholar Allamah Shibli: "'Ali [r] said to Mu'awiya 'Guard yourself from hating me since Rasulullah (s) said that on the Day of Judgement those that hate me shall be turned away from the Pond of Kauthar and be thrown in the fire".

This one example serves as proof that Mu'awiya's hatred / opposition to Imam 'Ali (as) can never be defined as a political dispute. Had it just been a political matter, Hadhrath 'Ali (as) would not have threatened Mu'awiya his enemy with Hell Fire. This example serves as proof that even the political enemies / opponents of 'Ahl'ul bayt (as) shall burn in Hell.

Reply Two Imam of Ahl'ul Sunnah al Hafidh Jalaladun Suyuti records this tradition in Khasais al Kubra, on the authority of Sahaba Uns bin Harith: "I heard Rasulullah (s) say 'Verily my son [Husayn] will be killed in a land called Kerbala, whoever amongst you is alive at that time must go and help him".

Khasais al Kubra Volume 2 page 125 (Maktaba Nurree Rizvi Publishers, Pakistan If this was only a political dispute, then why did Rasulullah (s) deem it incumbent on the Sahaba to help his grandson Husayn (as), who he called his son? Politics is something without compulsion, for in Islam it is part of religion, for Islam is a system of life. And there is no ordinance in Islam that compels a person to follow a certain political persuasion UNLTIL that person submits to Islam.

But here Rasulullah (s) commands the companions to side with Imam Husayn (as), making it a duty on them to side with Husayn (as). Hence it can only be deemed to be a religious ordinance for THOSE WHO BELIEVE and have embraced Islam. The difference between Husayn (as) and Yazeed was thus, incontrovertibly, a religious one, for the Holy Prophet (saws) made it a duty for the Muslims who follow his religion to side with Husayn (as).