Hi head was then placed on a spear...

Hi head was then placed on a spear, this was a head that Rasulullah (s) would kiss. The head was exhibited at various places, people of the household were arrested and brought before the wicked Yazeed, cursed is he who does not deem such acts as atrocious". Are all these men, together with the authorities cited at the start including the Grand Sheikh of the Wahabis Ibn Taymiyya, and his successor Ibn Kathir, all SHIAS or influenced by SHIAS ?? It's like saying the Pope is Jewish.

I mean what can you say to a man who lies like Azam Tariq (and he is the HEAD of the Wahabis in Pakistan, and they all speak these exported Saudi lies]. Interviewer: Mr. Tariq [interruption] Azam Tariq: No, my name is Mr. Abdul Interviewer: Mr. Abdul....[interruption] Azam Tariq: No, my name is Mr. Saleem Interviewer: Mr. Saleem...[interruption] Azam Tariq: No, my name is Mr. Mustafa .....and on it goes.

There must be a medical syndrome for this behaviour....oh yes, it's called pathological liar [also known as Nasibi Syndrome]. Maybe your local Sheikh has symptoms of it. Yazeed ordered his Governor Waleed kill Imam Hussain [as] We read in Maqathil Husayn: "Yazeed wrote a letter to Waleed the Governor of Medina, in which he stated 'Force Husayn to give bayya.

Should he refuse then strike off his head and return it to me.' Yazeed wrote to Ibn Ziyad telling him to kill Imam Hussain [as] We read in Mutaalib al Saul that: "Ibn Ziyad wrote to Husayn 'I have received information that you have arrived in Kerbala, and Yazeed has told me not to kill you, provided you accept his authority and mine.'" Ibn Ziyad's own admission that he killed Imam Husayn on the orders of Yazeed We read in al Bidayah: "When Yazeed wrote to Ibn Ziyad ordering him to fight Ibn Zubayr in Makka, he said 'I can't obey this fasiq.

I killed the grandson of Rasulullah (s) upon his orders, I'm not now going to assault the Kaaba'. Interesting also to note the fact that Azam Tariq says that Yazeed blamed Ibn Ziyad (his governor in Kufa at the time of the Battle of Karbala) for the killing of Husayn (as). Yet we see here the fact that Ibn Ziyad twp years AFTER Karbala is still in a position of authority in Yazeed's government and army.

Had Yazeed sincerely wept for Husayn (as) (he did not and Azam Tariq is quoting the story out of context - see imminently later) then he would have dismissed and executed Ibn Ziyad for genocide.