ভূমিকা
Shiavault - a Vault of Shia Islamic Books Guiding the Youth of the New Generation Reasons for the Differences Among the Miracles of the Messengers There is a hadith which is somewhat well-known which backs up our claim of differences in the methods of guidance as seen in the reasons for the differences among the miracles of the various Messengers sent.
Although this hadith is in relation to the various miracles of the Prophets which were of a different nature to coincide with different time periods, however it still backs up our claims (in relation to the methods of guiding the youth). This hadith is actually the response that Ibn Sikkiyt (r.d.a.) received from Imam al-Hadi (a.s.) - the tenth Divinely appointed religious guide. Ibn Sikkiyt (r.d.a.) is well known among the experts of ʿArabic grammar.
His name is mentioned quite frequently in the books of ʿArabic syntax and it is stated that he lived around the time of Imam ʿAlie ibn Muhammad al-Hadi (a.s.) – thus, it was around the same time as the political leadership of Mutawwakil. Ibn Sikkiyt (r.d.a.) was also a follower of the Shiʾa faith and was killed at the hands of Mutawwakil. It has been said that the reason why he was killed was because he had a strong love for Imam ʿAli (a.s.) and his family (a.s.).
One day Ibn Sikkiyt (r.d.a.) was in the presence of Mutawwakil when two of the sons of Mutawwakil came into the gathering.
Mutawwakil, about whom it has been proverbially stated that he was one who possessed a sword that was always in search of blood turned towards Ibn Sikkiyt (r.d.a.) and said to him, “Are my (two) sons better or are the sons of ʿAli - meaning al-Hasan and al-Husain - better?” This knowledgeable man (Ibn Sikkiyt (r.d.a.) was so surprised at Mutawwakil that he immediately replied to him, “In my opinion, Qambar (r.d.a.), the servant of ʿAli was better than your two sons and he (Qambar (r.d.a.)) is even better than your two sons’ father.” At this point, Mutawwakil gave the order for his Turkish slave to come into the room and cut the tongue of Ibn Sikkiyt (r.d.a.) out – and it is in this state that he died.
In any case, this man asked Imam al-Hadi (a.s.) “O’ Son of the Messenger of Allah! Why is it that when Prophet Musa (a.s.) was raised as a Prophet, his signs and the ways and miracles that he employed to invite the people and to bring guidance to them was through his staff being transformed into a serpent, and his hand that radiated with Divine light and other things such as this.