Each of these needs a detailed discussion and all these...

Each of these needs a detailed discussion and all these cannot be included in this paper. We are, therefore, compelled to discuss each subject as much as essential and required. The same has also been the trend followed by us in the subjects dealt with so far. The first point to be taken into consideration is that the value of voluntary works is different from the value of their aims and objectives.

That is to say the worthiness of action which is considered in relation to morality and laws means the desirability of the means and tools but the worthiness of objectives means their intrinsic and original desirability.

Also the necessity which is related to the performance of good and beneficial deeds is analogical necessity and meant to achieve the result as far as preferentiality and causality are concerned as against the necessity related to the object itself and specially the ultimate object which is the achievement of bliss and real perfection. It is also indicative of the truth that every human being is personally desirous of his well being and perfection.

This personal desirability is the basic motive required for the performance of any voluntary deed. Without in no voluntary action can be performed. The next point is that though the essence of bliss is segregated from mans achievement of the greatest, most stable and highest joys, the achievement of pleasure does not necessarily lead to perfection. However, divine wisdom has created inclination for pleasures in human nature which are achieved by the fulfillment of his needs.

The fulfillment of needs is essential for the continuation of the life of the individual and the mankind and also for the attainment of the means of perfection-basically speaking the achievement of perfection is considered as one of the spiritual needs of the human being. Hence, mans innate and natural instincts are in fact psychological incentives for a move towards the security of life and perfection.

In this way, the achievement of ultimate perfection will be combined with perfect pleasure (the real bliss). They shall have therein what they desire. (25:16) And therein shall be what their souls yearn after anf (wherein) the eyes shall delight. (43:71) According to Holy Qur’an, bliss belongs to those who shall enter divine grace in the eternal world and awaited with eternal Paradise. And as to those who are made happy they shall be in the garden, abiding in it.