Certainly, man will be attached to the one whom he loved[^4].
Certainly, man will be attached to the one whom he loved[^4].” Imam as-Sadiq (a) said: “On the Day of Resurrection, those who love each other purely for the sake of Allah will be on luminous stages; the light of their faces, bodies, stages, and everything will be shining so that shining will be their distinctive feature and everybody will point to them and say those loved each other for the sake of Allah[^5].” “He who does not love or hate for the sake of the religion is not Muslim[^6].” The Islamic constitution of the social ties enjoined Muslims to adhere to the factors of coalition, dignity, and luxury, such as exhorting each other to the right, helping each other in fields of piety, supporting each other for the achievement of justice, and joining the forces in the economical fields of life.
According to the Islamic Sharia, all Muslims are one family whose matters of happiness and unhappiness are the same. The constitution of such a family is: “Muhammad is the Messenger of Allah and those with him are stern to the disbelievers yet kind among themselves.
(48:29)” And the slogan is the saying of the Prophet (S): “He who begins his day without caring for the affairs of the Muslims is not a Muslim.” The Islamic constitution of the social ties warned Muslims against all factors of separation, hostility, obscenity, backbiting, tale bearing, breach, and cheating as well as all other matters that arouse seditions and rancor.
The Muslims’ principal in this point is the Prophet’s saying: “The true believer is only he whom Muslims can trust in regard with their estates and souls. The true Muslim is only he whom Muslims are saved from his hand physical harm- and tongue- verbal harm-.
The true Muhajir[^7] emigrant- is that who deserts the sins[^8].” The Islamic constitution of the social ties granted the opportunities of improving friendly relations between Muslims, such as exchanging visits, frequenting religious circles, and witnessing Islamic gatherings such as collective prayers, hajj[^9], and the like. [^1]: Quoted from the holy Quran; 3:110. [^2]: Quoted from al-Wafi; part 3 page 89 (as quoted from al- Kafi). [^3]: Quoted from Bihar ul-Anwar; vol.
15 part 1 page 283 (as quoted from al-Kafi). [^4]: Quoted from al-Wafi; part 3 page 90 (as quoted from al-Kafi). [^5]: Quoted from al-Wafi; part 3 page 89 (as quoted from al- Kafi). [^6]: Quoted from al-Wafi; part 3 page 90 (as quoted from al-Kafi). [^7]: Muhajirs: The emigrants.