Thus, you should desire for others what you desire for...
Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed. Do good to others, as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others. Accept that (treatment) from others, which you would like others to accept from you. Do not talk about what you do not know even though what you know be very little.
Do not say to others what you do not like to be said to you.” (3) Justice towards the dead The alive should be just towards the dead who departed this life leaving fortunes and gaining nothing in their everlasting journey except a few yards of clothes and narrow spans of the inside of the earth.
It is just for the alive to feel sympathetic to the dead and reward them equitably by implementing their wills, defraying their debts, doing charitable and righteous deeds for their sake, and seeking God’s forgiveness to them.
Imam as-Sadiq (a) said: “The dead feels happy for seeking Allah’s mercy and forgiveness for him in the same way as the alive feels happy for the presents gifted to him.” “As for Muslims who do a charitable deed for the sake of a dead, Allah will double their rewards and will reward the dead for that deed, too[^4].” (4) Justice of the rulers Because of their being the leaders of people and the guardians of nation, the rulers are the worthiest of being characterized by justice.
On that account, the rulers’ justice represents the highest concept of justice and the most influential. Through the rulers’ justice, security is achieved, peace predominates, luxury prevails, and the subjects become happy. Advantages of Justice The sound souls are created on the nature of the love for justice and hate for wronging. Over the existence on this earth, all human beings agreed unanimously, despite their different trends and courses, on glorifying justice.
Furthermore, they have gone on praising its virtues and dedicating themselves to the doing of justice. It is then the secret of the existence of nations and the symbol of virtues. Only was it because the loss of justice, the great powers collapsed and the glorious civilizations reduced to rubble. The Ahlul-Bayt (a) were high examples of justice.