ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Ahlul-Bayt; Ethical Role-Models Rights of the Islamic Society Merits of the Islamic Society Because of its remarkable qualities, the Islamic society, in the reign of its prosperity, was nonesuch and ideal among the international civilized nations. Its individuals composed one compact family of virtues and dignities.
It has been a nonesuch example of belief that included secrets of monotheism, showed true traits of divinity, declared the reality of prophesy, and explained the dimensions of the Judgment. Hence, it has become the divinely selected religion: “No religion other than Islam (submission to the will of Allah) will be accepted from anyone. Whoever follows a religion other than Islam will be lost on the Day of Judgment.
(3:85)” It has been a nonesuch example of the enactment of laws, because the Islamic Sharia has been the comprehensive among the other divine codes and has been the most ideal constitution to humankind. It has been a nonesuch example of moralities. The ethical values have been perfect and prosperous only during the reign of the Islamic society that is described by the Prophet’s words: “The true believer is only he whom Muslims can trust in regard with their estates and souls.
The true Muslim is only he whom Muslims are saved from his hand physical harm- and tongue- verbal harm-. The true Muhajir[^1] emigrant- is that who deserts the sins[^2].” It has been a nonesuch example of social moralities. Amirul-Mu’minin said: “O my child, make yourself the measure (for dealings) between you and others. Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed.
Do good to others as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others. Accept that (treatment) from others, which you would like others to accept from you. Do not talk about what you do not know even though what you know be very little. Do not say to others what you do not like to be said to you[^3].” Islam has been a nonesuch example of fraternity.
It has declared the principle of fraternity among its individuals in such an unprecedented way: “Believers are each other's brothers. (49:10)” Accordingly, the Islamic society has become one family applying fraternal terms with each other. That was surely the greatest reformative conquest of Islam.