The first humor is trust in God.

The first humor is trust in God. The second is to believe that every destined matter will inevitably occur. The third is the fact that steadfastness is the best thing that the inflicted person should opt. The fourth is the fact that what should I do if I do not practice patience, since I will not make impatience prevail on me. The fifth is that there may be some others who suffer harsher calamities.

The sixth is that relief may come in any moment[^6].” Imam ar-Rida narrated the following story on the authority of his fathers (a): One day, Prophet Solomon said to his companions: “Although Allah has granted me a kingdom that no one will ever have its like, made the wind, humankind, jinn, birds, and beasts subservient to me, taught me the languages of birds, and granted me a part of everything, I have never passed a whole daytime with pure pleasure.

Tomorrow, I want to go to the surface of my palace in order to watch my kingdoms. Thus, do not let anybody visit me so that nothing will ruin my pleasure.” The next day, he took his stick in the hand, went to the highest point in his palace, and leaned on his stick watching his kingdoms cheerfully. Suddenly, a young handsome man came to him from one of the corners of his palace. “Who permitted you to enter my palace on this day that I have dedicated to my seclusion?” asked the prophet (a).

“I entered here by the permission of the lord of this palace,” said the young man. “Well,” said Solomon, “the lord is worthier of this than I am. Who are you?” “I am the angel of death,” answered the young. “What for are you here?” asked Solomon. “I am here for grasping your soul,” answered the angel. “Do it, then,” said the prophet, “This is surely the day of my pleasure.

Allah has rejected for me to have pleasure other than meeting Him.” Hence, the angel grasped the soul of the Prophet Solomon while he was leaning on his stick[^7]” Standing the Obedience and Perseverance against the Disobedience to God Man, naturally, rejects the obligatory regulations that delimit his freedoms, even if such regulations are put for sake of achieving his pleasure. Thus, man does not submit to such regulations except by means of inducement, encouragement, warning, or threat.