The angels who knew only the weak points of the new being...
The angels who knew only the weak points of the new being, were astonished and wanted to know what considerations prompted Allah to take such an action. Allah told them that He knew the good and the bad points of that being and that they were not aware of all the characteristics of that being. If we look at the history of Islam from the view-point of the events manifesting faith and human values, we will find that it has no rival. This history is full of heroic deeds.
It is laden with lustre and brilliance and is replete with a display of human qualities. The existence of a few ugly spots does not tarnish its beauty and majesty. No nation can claim that its history possesses more bright events than the history of Islam, or that the ugly events of Islamic history are more numerous than the ugly events of its own history.
A Jew in order to taunt Imam Ali with the events which took place in the early period of Islam over the question of Khilafat, said: "You no sooner buried your Prophet, than began quarrelling about him. What a beautiful reply Imam Ali gave! He said: "You are wrong. We did not differ about the Prophet himself. We differed only as to what instructions we had received from him.
But your feet had not dried of sea water when you said to your Prophet: "Appoint a god for us like the gods they have." He said: "You are an ignorant people." (Nahjul Balaghah) Imam Ali meant to say: "Our differences did not relate to the principles of Monotheism and Prophethood. What we differed about was whether the Qur’an and Islam foresaw a particular person to be the successor to the Holy Prophet or his successor was to be elected by the people.
In contrast you Jews during the very lifetime of your Prophet raised a question which was entirely contrary to your religion and the teachings of your Prophet." Furthermore, even if it is supposed that in ordinary cases it is permissible to overlook the ugly events of history, how can it be proper to ignore the most basic question affecting the destiny of Islamic, society, that is the question of Islam's leadership. To overlook such a question means overlooking the well-being of the Muslims.
Moreover, if it is a fact that some historical rights have been violated and those to whom these rights were due were the most virtuous personalities of the Muslim Ummah, then overlooking these historical facts would mean nothing but cooperation between the tongue and the pen on the one hand and the sword of injustice on the other. II.