ভূমিকা

Shiavault - a Vault of Shia Islamic Books Maqtal al-Husayn Preferring Them over all Others Among what this supplication leads us to is the extent to which the Shi’as go in expressing their love for (‘a), spending their money with generosity to keep the memory of their Imams (‘a) alive whenever they hold somber commemorations, birth anniversaries, etc., and by preferring them over their offspring, families and kinsfolk.

The implication of putting some people ahead of all others through self-denial is not far from your mind. It is holding others as more important than one's own self. This can be done either by satisfying all the requirements demanded by friendship, or by assisting one to achieve his objective, or by expressing utmost regards for him. It is one of the commendable traits that spring out of one's own goodness of nature, loftiness of moral code, and excellence of substance.

Allah, the Praised and the Exalted One, has praised those who adorn themselves thereby saying, “They prefer others over themselves even when poverty is their lot” (Qur’an, Sura al-Hashr, 59:9), that is, even when they themselves are in need, being poor, destitute.[^1] There is no confusion about the fact that one who is preferred over all others, once he combines in him the requirements that earn him such a preference, will be further recognized as being worthy of such a preference.

If you keenly observe those adorned with virtues, you will find none more worthy of being preferred than the inspired Progeny (‘a) due to the excellent status and the unsurpassed eminence awarded them by the Creator, Praise to Him. Their favours upon the nation obligate the latter to reward them, and to pay them their due rights, the payment that nobody can avoid.

Whoever regards them as his masters, preferring them over himself, his family, and kinsfolk, submits to the fact that the Imams (‘a) are the reason behind the divine bounties, the ones who were taught the Shari’a by Him, and the means of bringing happiness to man and his earning high plains. Such bounties include their moral excellences, an upright way of dealing with others, social graces and moral codes that guarantee one's success.

Add to the above the Imams' great efforts to rescue the nation and bring it to the haven of safety and security, saving it from the deluge of annihilation, so much so that they, peace be upon them, preferred doing so over living a happy life.