” The Imams...
” The Imams, peace be upon them, aimed by so explaining to urge the nation to believe in their Imamate and in what the Master, Glory to Him, has mandated of their Infallibility and what He bestowed upon them of the virtues and merits, and that directing people to them cannot be separated from belief in their being the caliphs, had it not been for those who usurped this divine post.
The things that remind people of al-Husayn (‘a), in their various methods, such as commemorative majalis , mournings,[^3] beating the cheeks[^4] at homes and in the streets..., help promote the sect. The role of the re-enactment of the tragedy, accompanied by the recitation of poetry and the narration of the epic, best demonstrates the cruelty which the Umayyahds and their followers inflicted upon al-Husayn (‘a).
It thus clearly reaches the minds of children and the commoners who do not comprehend what is contained in the books, or in poetry, of the particulars of the incident. It is the most effective means in influencing people and in strengthening their determination to safeguard the religious links between us and the Imams (‘a) and those who paid tribute to them, and it plays a major role in firming the creed.
Other people, such as the Indians, in addition to other Islamic sects, have emulated the Shi’as in the re-enactment of the Taff tragedy. This is more prevalent in India than in any other Islamic heartland.[^5] Attracting attention to such reminders and promoting them is needed primarily to keep the memory of the Infallible Ones alive with those who love them, those who love to discuss them and to remember them. Probably a host of the benefits of doing so are not appreciated by the nation.
The most they get out of them is that their doing so brings them rewards in the hereafter; that is all. But one who is acquainted with the mysteries of (‘a) and who digs deep in order to digest the implications of their statements and actions will clearly see what they have referred to with regard to such meetings and with their urging their Shi’as to do due to their munificence and vast knowledge. [^1]: as-Saduq, ‘Uyun Akhbar al-Riďa, p. 62.
[^2]: Holding commemorative gatherings (majalis) to bring that tragedy to memory is not confined to homes, for such an understanding contradicts the spirit of the narration.