ভূমিকা
Shiavault - a Vault of Shia Islamic Books Maqtal al-Husayn Al-Husayn’s Uprising *** *** In the Name of Allah, the most Gracious, the most Merciful And (as for) those who strive hard for Our sake, We will most certainly guide them in Our ways, and Allah is most surely with the doers of good. (Qur’an, 29:69) And do not reckon those who are killed in Allah’s way as dead; nay!
They are alive, receiving sustenance from their Lord, rejoicing in what Allah has given them of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they shall have no fear, nor shall they grieve.
(Qur’an, 3:169-170) Surely Allah has traded the believers’ persons and property for the Garden: they fight in Allah’s way, so they slay and are slain, a promise which is binding upon Him in the Torah, in the Bible, and in the Qur’an, and who is more faithful to his covenant than Allah? Rejoice, then, in the pledge which you have made, and that is the mighty achievement.
(Qur’an, 9:111) The only objective anticipated by the creed's Martyr and Islam's defender, al-Husayn son of the Commander of the Faithful (‘a), was to undo the Umayyads’ innovations and remove the viciously false allegations attributed to the Islamic Shari’a , and to attract the attention to its clearance and that of its adherents from the shame and the demeaning innovations which the Umayyads attached to it as well as the obvious debauchery and the merciless politics of the time.
The Master of Martyrs achieved his glorious uprising's objective, exposing all the blatant impudence to all those who were concerned about the faith. People came to identify Yazid and all those who surrounded him from among the evil leaders and the germs of dissension as the embodiment of everything shameful.
Ears felt too offended to listen to them, and there was hardly any Muslim who did not look at them with contempt, so much so that hostility towards them intensified, grudge against them mounted, and people's zeal for the faith ebbed.
It reached the point where arguments turned into physical violence, and their life of ease and luxury was turned into one of bloody wars that put an end to them, ruining their government which was founded on the ashes of the Islamic caliphate without any wisdom or merits. Husayn the victor (‘a) thus achieved his objective, and people have kept remembering him. His fame spread far and wide, and so did his prestige and glory.