For example...
For example, an automobile carries persons or things with a great speed from one place to another. Its mobility and speed cannot be attributed to the sum of individual performance of its parts when considered as independent and disconnected from one another. There is a sort of coordination and coherence between its parts, which is artificial and imposed from without. However, merger of identities of the ingredients in the `whole' does not take place.
Yet, the whole does not exist without its constituent parts. The whole is the sum total of its parts in addition to the specific connections and relations among them. Society, in the same manner, is comprised of several primary and secondary organizations and bodies. These organizations, and the individuals who are connected with them, all are inseparably related with one another.
Any changes in any one of these institutions-cultural, religious, economic, legal or educational-bring about changes in other institutions also. Thus, social life is a phenomenon dependent on the social machinery. But in this process, neither the identity of individuals nor that of institutions is dissolved completely in the society as a whole. Third View Society is a real compound like the natural compounds.
But the synthesis here is of minds and thoughts and of wills and wishes; the synthesis is cultural and not physical.
Like the material elements, which in the process of action and reaction, reduction and dissolution in one another, prepare the ground for the emergence of a new substance, and due to this re-organization a new compound comes into existence and the elements continue their existence with a new identity, individuals also, who enter into social life with their gifts acquired from nature and their inborn abilities, spiritually merge into one another to attain a new spiritual identity, which is termed the `social spirit'.
This synthesis itself is unique and special, with no parallel in the universe. Since the components do affect and influence one another and are transformed by mutual effect to acquire a new personality, this synthesis is a natural and real synthesis. However, in this case, the `whole' or the `compound' does not exist as a single physical entity.