Hisham Ibn 'Abd al-Malik demanded Khalid to pull his tongue...
Hisham Ibn 'Abd al-Malik demanded Khalid to pull his tongue out of his mouth and hang him from the door of his house.[^12]2714 Filled with terror, Kumayt wore his wife's clothes who had gone to see him in prison, then he tried to escape.
Having no way to do so, he took refuge in Maslama Ibn 'Abd al-Malik and finally he could satisfy Hisham and save his life.[^13] It was quite obvious that he was a Shi'ites since he was with Imam al-Baqir (a) and other Muhammad's descendants.[^14] Also, his Hashimites followers are the best proof in this regard. Apart from suppressing Yazid Ibn 'Ali's uprising, Yusuf Ibn 'Umar, Iraq's governor from 120-126 A.H. martyred many of Shi'ite Muslims.
According to Ibn A'tham, فقتل يوسف بن عمر من شيعة آل محمد خلقاً كثيراً رحمة الله عليهم [^15] “Yusuf Ibn 'Umar murdered large numbers of Shi'ite Muslims of Muhammad (S) 's progeny.” In a letter addressing Hisham, Yusuf divulged the misery of this household arising from ruler's pressure.[^16]2718 Umayyads negative propagation against Shi'ite Muslims, their politico-ideological opponent, forced Sunnis to adopt a bitter stance on them and despite the fact that the Umayyads themselves were affected by Jewish culture, they made Shi'ite Muslims be known like the Jews.[^17] Such accusations were in fact reflections of the Umayyads's propagation.
His mention of a detailed quotation, Imam al-Baqir (a) displays Shi'ite Muslims stance plainly. “No one knows what sufferings we, , experienced from Quraysh's oppression and stance-taking, so did the Shi'ite Muslims. When Allah's prophet was about to depart this life told us that we were superior to people while the Quraysh who were collaborating with each other divorced this issue and did take advantage of our superiority to come to power.
Then, the post of ruling rotated among them up to the time that once again restored it, but people who had paid allegiance to us disregarded it and launched an attack against us and 'Ali (a) experienced great hardness prior to his martyrdom. Then it was his son's turn and just the same happened to him. Thereafter, we were constantly irritated, deprived of our rights, threatened, murdered and driven out of our homelands to such an extent that neither us nor were our followers secure any longer.
Then the liars and deniers of the truth paved the ground for themselves and approached the originators of injustice as well as their agents throughout the Islamic land.