ভূমিকা
Shiavault - a Vault of Shia Islamic Books History of The Caliphs Iman as-Sajjad (a) 'Ali Ibn Husayn Ibn 'Ali Ibn Abi Talib, known as Sajjad, the fourth Shi'ites Imam, was as maintained in one narration born in 38A.H.
and poisoned by Walid Ibn 'Abd al-Malik in 94 A.H.[^1] If the narrated date of birth be true, Imam should have evidently perceived both Imam 'Ali and Imam Mujtaba as well as Imam Husayn (a) and realized how Mu'awiya had been exercising pressure on the Shi'ite Muslims living in Iraq and other lands. In the light of the reports narrated from the event of Taff (Karbala) a number of writers concluded that Imam's age must have been less than what reported ands his year of birth had been 48.
Such reports forebode that following Imam Husayn's martyrdom some were determined to assassinate Iman as-Sajjad (a) also, but they were impeded due to his immaturity. Humayd Ibn Muslim, present in Karbala, said, “When Shimr came to kill Iman as-Sajjad, I dissuaded him saying he was a little boy”.[^2] Found in another version when 'Ubayd Allah decided to murder Iman as-Sajjad (a), he commanded to examine the signs of his maturity. After they attested to it, he issued the verdict of his murder.
Notwithstanding, Imam managed to change his mind by saying him “If you claim that you are from among the Prophte's kins (as Abu Sufyan's grandson), you are obliged to let a man accompany these women to Medina”.[^3] It is also quoted that Zaynab (a) averted Iman as-Sajjad's murder saying “kill me first if you want to kill him”.[^4] Enumerating the Umayya atrocities, Jahiz has alluded to their irreverence about Iman as-Sajjad (a) by checking the signs of his maturity after the event of Karbala.[^5] Supposing the narration true[^6], Imam should have been younger since the maximum age of maturity was fifteen necessitated by the current situation.
Although such kinds of reports are recorded in various sources, there exists many a proof of hand which denies them. First, the renowned historians have recorded Imam's birth in 38, based on which Imam had been twenty-three years of age in the course of Karbala event. Secondly, it had by not means been ignored by the expert historians, from the very beginning they contradicted the common narration the genuineness of which had been confirmed and come into question however.