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Shiavault - a Vault of Shia Islamic Books The Attraction and Repulsion of Ali (a.s.) Appendix ( 146 ) And the believers, the men and the women, are friends one of the other; they enjoin virtue and prohibit vice; they observe worship, pay Zakat obey Allah and His Messenger; Allah will Shower Mercy on them. He is Almighty, All-wise. Sura Taoba Verse 71. The hypocrites, the men and the women, are as one another, they enjoin vice and prohibit virtue. Sura Ibid Verse 67.
However, nowadays the physical structure is said to be like a machine. Excreting is considered to be similar to pumping function. Contrary to what is said about electricity that there exists a force between two charged bodies-an- attractive force if the charges are unlike, and a repulsive one if the two charges are alike. Sura Al-Anbiya verse 107. He rather showed love to all things, including animals and solid bodies.
Therefore, we in his biography see that all his arms and articles of daily use had proper names. His horses, his swords, his turbans all had proper names. All of them were objects of his love and attraction. It means that he believed in individuality of every thing. The history of this behaviour cannot be traced to any other person except him. In fact, this behaviour speaks of his being the symbol of human love and affection.
Once he passed by the mount of Ohod, and with brilliant looks and a loving glance he showered his love on Ohod saying, "It is the mountain which loves us and we love it". What a man! even the mountains and stones shared his love. ( 147 ) Bihar-ul-Anwar, new Edition: Vol. 62, pp. 193-6. We may say that his resentments are also manifestation of his love and affection, like a father who becomes angry with his son, because he loves the son and is worried about his future.
If the son disobeys, the father becomes harsh and sometimes gives him beating but the fact remains that he takes no notice of others' children doing much more mischief. He becomes harsh to hit son, because he is concerned about him; but he becomes indifferent to others, because he has no love for them.
On the other hand, sometimes attachments are spurious, that is to say, there are feelings which are ruled by wisdom as the Quran says: "In the enforcement of Divine laws, your love and affection should not be attached with the defaulters. Because Islam which is concerned about individuals is likewise concerned about the society".