Those who disdain His worship and who are arrogant will be...

Those who disdain His worship and who are arrogant will be gathered together in front of Him (to answer)" (Holy Qur’an, 4:172) The histories written today show that among the early Christians of the first century (A.D.), the ‘trinity’ did not exist among them at all; rather it is a concept which appeared later. Miracles and the Knowledge of the Unseen Being the servant of God does not prevent the prophet to know the unseen, or the future and the past by the leave of God.

"God alone knows the unseen, nor does He make any one aware of His Mysteries, Except a Messenger whom He has chosen.” (Holy Qur’an, 72:26) We know that one of the miracles performed by Jesus was to inform people of some of the mysterious affairs. "... And Jesus said I declare to you what you EAT and what you store in your houses..." (Holy Qur’an, 3:49) Muhammad the prophet of Islam too, declared many secrets by the way of God's inspiration.

"That is of the unseen reports which we reveal by inspiration unto you." (Holy Qur’an, 12:102) So the prophets may inform of the unseen through the inspiration of God. It is in the Holy Qur’an that the prophet says: "I do not tell you not that, with me are the treasure of Allah; nor do I know what is hidden, (the unseen) nor do I tell you that I am an angel.

I only follow that which is revealed to me." (Holy Qur’an, 6:50) This, of course, refers to the substantial knowledge, and not the knowledge obtained by Divine teachings to the prophets. We believe that these reverend prophets have performed miracles and supernatural acts by the leave of God; and because we believe in their miracles to be with the permission of God, we do not consider that to be a sort of polytheism.

According to the Holy Qur’an; Jesus Christ raised the dead to life again and healed the incurable diseases, but only by the leave of God: “‘By Allah's leave’, said Jesus; ‘I shall give sight to the blind, and heal the lepers, and I raise the dead to life, (with the permission of God.)’” (Holy Qur’an, 3: 49) The Intercession of the Prophets We believe that all the prophets, particularly , are in a position to intercede with God on behalf of a certain group of sinners.