ভূমিকা

Shiavault - a Vault of Shia Islamic Books Imam Al-mahdi (as) and Opponents : the Dialectic of Complementarily and Contradiction Time Is Now For Actions and Courage Peace be upon al-Mahdi through whom Allah has promised to unite nations, put an end to disunion, and fill the earth with justice. I.- Three key principles of religious utopia o Our Soul is immortal. "He first created man from clay, tem made his descendants from an extract of underrated fluid.

Then he mounded him; He breathed from His Spirit into him". (3) There is only one true God ,powerful, eternal, immense and infinite in His understanding and will as we are taught by the Sacred Scriptures. He created all creatures, among them men and women, and He made them capable of knowing and loving their Creator. Human beings acknowledge themselves as superior to all the other creatures created by God. In the profound intimacy of his being as a man, is where he finds his Creator.

And it is through this encounter with God that man knows and feels that he possesses a spiritual and immortal soul. There is no deception: by entering his deep interior world, man can attain the truth about his human reality. Throughout the centuries, human beings have carried out great works with their ingeniousness and intelligence. They have achieved great successes in scientific research, in the empirical sciences, and above all in the domination of the material world.

But the activity of human intelligence cannot be limited to phenomenological thought when it was created by God to be able to achieve, with real certainty, that other immaterial, intelligible reality. The intellectual nature of human beings must perfect itself by means of wisdom, which acts like a gentle breeze attracting the mind of man and his thinking to the search for truth and the love of truth and goodness.

Wisdom leads man to the sources of supreme knowledge; it leads him from visible and material knowledge to invisible and spiritual knowledge. However, this step requires the acknowledgement on man's part of his own insignificance in the face of the greatness of God.

Man has access to knowledge through his natural reason and by means of divine faith, because, apart from the things that natural reason can explain, there are the mysteries hidden in God that cannot be known by mere human reason without divine revelation.