Fatimah (s.

Fatimah (s.a.) must be temporally separated from her father, remaining at home alone until the time that permission for hejira would be given to her. This all happened when she was not more than eight years old.

But just as Ali (a.s.) in the critical, sensitive moments of the hejira slept in the bed of the prophet, thus passed his test in self - sacrifice and generosity, putting his body in exposure to the swords of the enemy, Fatimah (s.a.) also with out complaint or impatience announced her readiness to accept this new mission.

But the period of her separation couldn’t be too lengthy, and she must always stay at her father's side, and in the environment of Medina just as in Mecca, continue her defence, and wash away the dust and dirt of sadness and difficult incidents from the sparkling heart of her father. Therefore, after a few days in company of Fatimah bint Omais and another Fatimah of Bani Hashem, accompanied by Ali(a.s.) she came to Medina.

Fatimah (s.a.) not only on normal days (even though the Prophet (S) had very few of these days), but even on stormy days of war in the range of tasks that she was commissioned to perform, defended the holy Prophet (S).

When the war of Uhud came to an end and the enemy troops had just left the scene, while the prophet (S), with an injured forehead and a broken tooth, was still in the field, Fatimah (s.a.) rushed quickly to Uhud and, even though she was still a young girl of a few years of age, she traversed the distance from Medina to Uhud on foot and with great eagerness. She washed her father’s face with water, cleaning his countenance of blood, but the wound on his forehead was still bleeding.

She burned a piece of mat and poured the ashes on the wound and stopped the bleeding. What is even more surprising is that, for the conflict that occurred the following day, she prepared arms for her father[^3].

In the war of Ahzab, which was one of the most painful of the Islamic wars with the infidels, and during the events of the conquest of Mecca on the day that the victorious Islamic Army, with the necessary precautions, took the last fortification of polytheism from the Polytheists, cleansing the House of God of the contamination of the existence of idols. We again see that on both, occasions Fatimah (s.a.) was at her father’s side.

During the war of Ahzab, she came to the trench and prepared a simple meal that was nothing more than a loaf of bread for the Prophet (S) who had remained hungry for several days.