A person who represents the bride would initiate by saying...
A person who represents the bride would initiate by saying, “Ankah’tu muwakkilati muwakkilaka a’lal mah’ril ma’loom.” “I give away in Nikah the woman who has thus appointed and authorized me, to the man who has authorized you, on an agreed Mahr .” The groom’s representative would respond, “Qabiltunnikaaha limuwakkili a’lal mah’ril ma’loom.” “I accept the Nikah on behalf of the one who has appointed me, on the agreed Mahr .” It is mustahab to recite a brief discourse or Khutba before the Nikah formula is enunciated.
In this Khutba , Allah is praised for His Wisdom in regulating the lawful process of procreation, and then the traditions from the Prophet (S) are also recited. Time of Marriage Ceremony Though basically marriage is allowed at all times, there are some days on which marriage is not recommended; some of these are based on ahadith and some on cultural, historical reasons.
Generally, we can categorize these days into three: (a) There are some ahadith which say that it is makruh (not recommended) to have a marriage ceremony on the days when the moon is in the constellation of Scorpio (this is known as al-qamar fil aqrab or qamar dar aqrab ), during the last two or three days of the lunar months, and on Wednesdays.
(b) There are certain days of the Islamic calendar which have become associated with the early events of the Islamic history; for example, the 10th of Muharram is the day of mourning for the massacre at Karbala or the day of the Prophet (S)’s death in Safar , etc.
Since such days are commemorated by the Muslims as days of mourning, it is socially and, to some extent, religiously not recommended to have a marriage ceremony on such days.[^3] The Shi’ah Ithna Ashari (Twelver Shi’ahs), especially in India and Pakistan, rarely perform marriage ceremony between the 1st of Muharram and the 8th of Rabi al-Awwal as this period includes the mourning days of Muharram culminating in the martyrdom of Imam Askari (A.S.).
The 9th Rabi al-Awwal is celebrated as Eid-e-Zahra. If there is a need, however, Nikah can be performed at any time. Permission of the Bride-to-be/Father The girl’s consent is necessary and has to be taken by her representative, directly. In case of a virgin/spinster the father’s or the grandfather’s permission is also necessary. However if the permission is unreasonably withheld under some conditions or the girl has no father/paternal grandfather it is not necessary.