They enjoy the good and hate the bad.

They enjoy the good and hate the bad. Therefore, they see no obscenity in what God has created and has brought up because God is "Who has created all things well" (The Sura of Sajdeh 32: 7). There are three essential concepts, each of which is the prerequisite of the next; they are knowledge, attitude, and behavior. The improvement in knowledge should lead to an improvement in attitude, and improvement in attitude should lead to an improvement in behavior.

Therefore, a person who has a comprehensive personality and has the above concepts in himself or herself will be more likely to achieve happiness. 1-2. Knowledge The prophet of Islam said that (real and spiritual) knowledge is a light that God places in the hearts of those whom He likes. It is evident that it is a (faithful) heart that deserves such knowledge.

The prophet of Islam says that if I spend a day in which I do not learn something that makes me nearer to God, may the sunrise of that day not be blessed to me.

He also says, "If one person is guided by you, it would be better for you than all the world." Knowledge, beatitude, and goodness can bring humans to happiness; it means that if we plan to increase our knowledge and cognition to get more attached to art and beautiful nature, and to try to be more helpful to people, it will be possible for us to live more happily.

There is also an interaction and interrelationship between the above three important key words; an increase in any of them causes an increase in the others. According to Imam Ali, "thought" (a correct thinking) leads to happiness: "People! Think well, and observe with insight and take lessons and accept admonitions and take the necessary supplies for the hereafter so that you may attain happiness." In addition, Imam Hasan introduces "thought" as the root of all virtues or goodness.

The prophet of Islam believes that knowledge or cognition is a way to Paradise, and Imam Ali introduces knowledge as the peak of all virtues (Tayyebi & Moeenoleslam, 2004, p. 67). The following statement is the expressive language of aware, good, and pious persons: "0 God!

How can I thank you that Thou taught me not to pass indifferently and unresponsively by the side of the beauty of a flower, freshness of a bloom, flourish of a bud and tenderness of a breeze." According to the prophet of Islam, if the friends of God are silent, their silence is spent in thinking, and if they speak, their speech is remembrance (of God and spirituality).