Therefore we shall have to search for other verses in order...
Therefore we shall have to search for other verses in order to understand the meaning of ‘revolutionary’. In this search we find some verses where in addition to the word ‘revolution’ it is also mentioned whether it is for good or bad. (1) Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.[^4] But Mr.
Daryabadi and people of ‘Tajalli’ could not bear to have the word ‘revolution’ interpreted in this sense because the circumstances of the revelation of these verses is against their selfish desires. The incident in brief is that after the battle of Uhad, the Messenger of Allah (s.a.w) took only his injured companions by the command of Allah and went out in pursuit of Abu Sufyan and halted at a place called Humratul Asad. Abu Sufyan was camping at a place called Rauha.
Abu Sa’eed Khuzai taking the leave of the Prophet went to Abu Sufyan and told him, “The Prophet is coming in your pursuit with a large army.” Hearing this, Abu Sufyan fled from there. Naeem bin Masud Ashjai met him on way to Medina.
Abu Sufyan told him, “If you go to Muhammad and tell him that the infidels of Quraish have got a huge army I would reward you with ten camel loads of dates and dried grapes.” When Naeem brought this message to the Islamic army, His Eminence, ‘Ali (a.s) at once said, “No problem!
Allah is sufficient for us and most excellent is the Protector.” The Almighty Allah liked this utterance of His Eminence, ‘Ali (a.s) so much that He mentioned the same words in the Holy Qur’an and this verse was revealed.[^5] Among the Ahl al-Sunnah this matter is mentioned by Ibn Marduyah in his book, and this episode is also recorded in Manaqib Ibn Shahr Aashob from Abu Rafe (a Sunni).
However, Mahmud Ahmad Abbasi, Abdul Maajid Daryabadi and the officials of ‘Tajalli’ could not be in favor of this Qur’anic revolution because they themselves want to bring about a revolution. Firstly, this verse of ‘revolution’ was revealed in praise of ‘Ali bin Abi Talib (a.s) while the book Caliphate of Muawiyah and Yazid has tried to show supposed weaknesses of this same ‘Ali. Secondly, this verse indicated the cunning, deceit and enmity of Abu Sufyan towards Islam.
The same Abu Sufyan who is the father of Muawiyah, is the hero of these people and the grandfather of Yazid, their idol.