This verse and traditions recorded about this verse clearly...
This verse and traditions recorded about this verse clearly show that Banu Umayyah was a really evil and inauspicious family which the Almighty Allah has cursed in the Holy Qur’an and whose kingdom is made a test for the people that who would go to the side of Banu Umayyah for obtaining worldly benefits and who remains aloof from them and keeps his or her faith safe. As if both Banu Umayyah and Satan are same by way of being tests for the people.
That is why when the Messenger of Allah (s.a.w) saw these Satans in human forms jumping on the pulpits he was so shocked that he did not even laugh until the time he remained in the world thereafter. Now when it has been proved that this whole clan is accursed, if someone yet is doubtful about the justification of cursing Yazid and his father, it only proves his or her lack of understanding of the Holy Qur’an.
Shia commentator, Mulla Mohsin Faid has also in his Tafsir Safi quoted the same traditions in the explanation of this verse and after that he says: The subject matter of these traditions is same among the Sunni as well as the Shia.
In the end, the respected commentator has pointed out a very interesting point in this verse that in it while the Almighty Allah described the evil handiworks of this family, He has also mentioned in it by name the greatest villain of this clan: Famaa yaziiduhum illaa t’ughyaanan kabiiraa: …but it only adds to their great inordinacy.[^5] This statement contains the name of Yazid.
Second Verse The worldly pomp and grandeur of Banu Umayyah that is mentioned above was not by the wish and will of the Almighty as in the case of Prophet Yusuf and Prophet Sulaiman (a.s). But as clearly stated before, it was by way of test of the people.
The matter is further elaborated in the following verse in which the Almighty Allah tells His Messenger to say to them: And I do not know if this may be a trial for you and a provision until a time.[^6] Please see the following two narrational reports in this connection: (1) Ibn Saad and Ibn Abi Shayba and in Dalail, Baihaqi have related from Imam Shobi that when Imam Hasan (a.s) made a treaty with Muawiyah, Muawiyah asked him to arise and say a few words regarding the truce.
Thus after praise to the Almighty, Imam Hasan (a.s) said: I have given up the kingdom only for the sake of the welfare of the Muslims and to prevent their bloodshed.