In conclusion...

In conclusion, at the end of the holy verse, He issues this general command for awakening of those who are misled and for the reinforcement of those who are already guided, where He implies that you may travel through the earth and examine the remains and relics of your predecessors which are on the surface of the earth or are buried under the earth and note for yourselves the ultimate destiny of those who have rejected Allah and their eventual fate.

The verse says: “…Hence, travel in the earth, then see what was the end of the rejecters.” This meaning serves as a clear evidence for man’s free will, for in case that the guidance and being misled were compulsory matters, there would certainly be no reasons for His commendation of traveling through the earth and the examination of the circumstances of the predecessors which would all be in vain.

“(O’ Prophet!) Even if you desire for their guidance, yet verily Allah does not guide those whom He leads astray, nor shall they have any helpers.” In pursuance of the previous verse which ascertained that the deviation of a certain group is an irrevocable and an unequivocal matter owing to their paganism and rejection, this verse, addressing the Prophet (S), implies that he should not sympathize with them for his sympathy is ineffective as Allah has sealed their hearts because of their deviation and they would be no more having the capacity to be guided.

The verse says: “(O’ Prophet!) Even if you desire for their guidance, yet verily Allah does not guide those whom He leads astray, nor shall they have any helpers.” Sometimes, there is difficulty in people’s eligibility for guidance which must not be attributed to the preacher. The Divine prophet is immaculate and he shows no weak-points while he has best quality ethics and is compassionate as well, yet some people do not approve.