Then, in order not to give impression that the Divine...
Then, in order not to give impression that the Divine punishments are confined to a specific group, as a general rule He commands His prophet to warn all people about the day when the painful chastisement of Allah will call on them. The verse says: “And warn the people as to the day when the chastisement comes to them…” That is, when the tyrants notice the terrible consequences of their behaviour, they may regret and think of compensating for it.
The verse continues saying: “…then those who did injustice will say: ‘Our Lord, defer us to a near term, (that) we will answer Your call and follow the messengers’…” The objective of this day is the day when some calamities and worldly chastisements will be descended, just like the punishments which were inflicted on the peoples of Lūt, and on ‘ Ad, and Thamūd people as well as on the Pharaoh people which exterminated them.
However, they are instantly held back and this shaking message is delivered to them that such a thing is impossible to happen. The course of action has come to an end. Were you not the ones who swore that there would be no end and perishing of your life and power?
“And you dwelt in the abodes of those who did injustice to themselves oppression on yourself in the houses of those who preceded you, and it became clear for you how we did with them, and We set forth (may) parables for you.” Many people do not take examples and instructions from those who preceded them and neglected everything though they are seating themselves in their seats.
Therefore, to warn and to blame them further, the Qur’an addresses them implying that you were such people who settled down in the lands of those who refuted the prophets and you knew as to how Allah had inflicted catastrophes on them and had exterminated them.
The verse says: “And you dwelt in the abodes of those who did injustice to themselves oppression on yourself in the houses of those who preceded you, and it became clear for you how we did with them…” Some are of the opinion that they were the people of ‘ Ad, and Thamūd, while others claim that they were those who were killed in the Battle of the Badr.