Thus verse 102 shows Moses (as) did not keep quiet in face...

Thus verse 102 shows Moses (as) did not keep quiet in face of all this under accusation, affirming categorically, where it declares: “He said: ‘Indeed you know that none has sent these (miracles) down save the Lord of the heavens and the earth (as) clear proofs, and I think you lost, O’ Pharaoh!’” Therefore, O pharaoh!, you reject the facts while having full knowledge of the facts and while you are cognizant of them. I believe you, Pharaoh, will eventually perish.

Two Points in Conclusion The first point: In the Glorious Qur’an, there are numerous verses and miracles mentioned concerning Moses, among which one might refer to the following: Conversion of the stick into a giant snake and the act of swallowing of the tools of the sorcerers.[^1] The white hand or the shining of the hands of Mūsa (as) like a source of light.[^2] The pounding storms.[^3] ‘Locusts’ which dominated their farms and their trees, and served as a nuisance for their flourishing agriculture.

[^4] One plant-pest agent which exterminates cereals, called /qummal/[^5] The frogs which emerged from the Nile River and reproduced to such an extent that they made people’s lives miserable and full of difficulties.[^6] ‘Nose-bleeding’ or ‘blood’ which signifies the universal counteraction of nose bleeding or the turning of the Nile into the colour of the blood which made the river water neither good for drinking nor fit for agriculture.

[^7] The splitting of the sea in such a way that the Children of Israel could pass through it.[^8] The descending of /mann/ and /salwa/ which was explained under verse 57, of Surah Al-Baqarah.

The gushing of the springs from stone.[^9] The splitting away of part of the mountain and its placement as a canopy over them.[^10] Famine and draught as well as shortage of fruits.[^11] Returning to life of a murdered individual whose death instigated intensive opposition among the Children of Israel.[^12] Use of the cloud shadows as canopy which protected them in a miraculous way in intense desert heat.

[^13] The issue in question in here is: What is the objective of ‘the nine verses’, which have been alluded to in the verses under discussion?