It has referred to the issues of monotheism and resurrection...
It has referred to the issues of monotheism and resurrection both in a single verse, saying: “And We did not create the heavens and the earth and what is between them two but with truth…” This, He has said about monotheism; then He proclaims in connection with resurrection that everybody will be given his reward therein.
The verse says: “…and verily the Hour (of resurrection) is surely coming…” In pursuit of this goal, He commands His prophet to be lenient towards them when facing their obstinacies, ignorance, fanaticism, meddling and their intensive oppositions, and to overlook their sins and forgive them with a beautiful forgiveness which is not even coupled with any blame.
As you will not be in any need or require any violence in spite of the fact that you have got clear evidence for your call and messengership to which you are given mission to accomplish. Moreover, violence against the ignorant people will usually lead to further violence and their further fanatic behavior. Therefore, leniency and forgiveness is the best.
The verse continues saying: “…then pardon you, with a gracious pardoning.” In the end, in the following verse the Qur’an proclaims that He Who commands as to the forgiving, is the Lord Who is Educator, creative, and knowing. He is aware that amnesty and forgiveness have a very great impact on the soul of the individuals and of the society, and have a tremendous impact on the attraction as well as on the development of the people.
“And indeed We have given you seven of the oft-repeated (verses) (Surah Al-Hamd) and the Grand Qur’an.” The Islamic quotations narrated by both Shi‘ite and Sunni scholars indicate that the objective of the Qur’anic phrase /sab‘an minal- ma ani/ (seven of the oft-repeated (verses)) is Surah Al-Hamd. For this Surah is to be recited twice in every prayer, and it has been twice revealed.
There has been mentioned in a quotation that Allah (s.w.t.) says He has separated Surah Al-Hamd into two parts between Himself and His servants. One part is in connection with Him, while the other part concerns His servants.