39, the Qur’an He also declares: “And those who are in awe...

39, the Qur’an He also declares: “And those who are in awe of their Lord shall be conveyed to the Garden in companies until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: ‘Peace be on you, you shall be happy; therefore enter it to abide’.” As for those who are residents of Hell, we read that they direct them towards the chastisement while they are being tortured: “Lay hold on him, then put a chain on him.” [^5] There are various streams running in Paradise: A- Streams of water “...In it are rivers of water incorruptible…” [^6] B- Streams of milk “…rivers of milk of which the taste never changes…” ^7 C- Streams of wines with the nature of Paradise: “…rivers of wine, a joy for the drinkers…” ^8 D- Streams of honey: “…a river of honey, pure and clear…” ^9 The dwellers of Hell resent and detest one another and curse each other, while the dwellers of Paradise greet one another and will remain constantly in the Paradise.

A good word is like a good tree, the roots of which are fixed and its branches are in heaven,” A good tree and a tidy noble one has got several ensuing outcomes like: growing, bearing fruits abundantly, casting shadows and sustaining itself, and bearing fruits under all kinds of circumstances. A monotheistic person is never stagnant and the signs of his faith constantly reveal themselves in his speech and his acts.

His faith is continuous and not seasonal, and he always calls others to the faith, persuading them to act according what is allowed. The verse says: “Have you not seen how Allah sets forth a parable? A good word is like a good tree…” In some Islamic quotations and in the commentaries of the Qur’an, several things as the examples of the Qur’anic term /tayyibah/ are referred to. Monotheism, faith, correct and sound ideas, heavenly leaders and their companions are among them.

Of course, monotheism is a constantly- fixed principle which is inherently embedded in human nature. “…the roots of which are fixed…” It affects all the deeds and words as well as the thinking of man.