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Shiavault - a Vault of Shia Islamic Books Spiritual Discourses Discourse 5 :Nobility and Magnanimity of Spirit Oh soul at peace return unto your Lord, well pleased, well-pleasing. Enter among My servants. Enter My paradise.
(89:28-30) On the holy birthday anniversary of Imam Husain, peace be upon him, last Monday I began a discourse saying that anyone who possessed a lofty spirit must suffer physical discomfort while only those who have loose spirits live in comfort, sleep soundly and enjoy delicious dishes and other benefits. Tonight, I wish to discuss the greatness and nobility of the spirit and show the differences between the two. Greatness of spirit is one thing but nobility is a higher quality.
In other words, every greatness is not nobility but every nobility is also greatness. Determination is obviously a sign of greatness of the spirit and there are different levels of determination. One person is content to secure a diploma while another knows no limit to the pursuit of knowledge, and his aim is to make the utmost use of his life and gain as much knowledge as he can.
You may have heard the well-known story of Abu Rayhan Biruni, a man whose true worth according to scholars, is not quite known. He was so extraordinary a mathematician, sociologists and historian that he is considered by some to be superior to Abu Ali Sina (Avicenna). These two were contemporaries. Abu Rayhan was in love with knowledge, research and discoveries. Sultan Mahmud summoned him to attend his court and he had to obey the call.
He accompanied the King in his conquest of India and found a great treasure of knowledge in that country. But he did not know Sanskrit, so he began learning it. Inspite of his old age, he learned it to a very high degree and after many years of study, he produced a book called Tahqiq mal al-Hind min maqulihi marzalah fi al-aql wa maqbulat, which is a very valuable source of reference for the Indianologists of the world.
He was on his death bed when a jurisprudent neighbor of his, learning of his serious illness, went to visit him. Abu Rayhan was still conscious and, in seeing the jurisprudent, asked him a question of jurisprudence concerning inheritance or some other issue. The jurisprudent was amazed that a dying man should show interest in such matters.