Another strong blow as against humanity's apparently...
Another strong blow as against humanity's apparently brilliant record of activities, namely, that it could act in such a way that showed only goodness and benevolence, whose motive was only the love of Cod, and lacking all animal aspects.
The new thesis was that the claim of humanity to all that sanctity and virtue was false and all the activities to which it had given the name of the love of knowledge, art, beauty, morality and conscience, prayer and devotion and everything supernatural, are similar to those which can be found in animals, too, except in a more complex form and mechanism. It was said that the stomach is the source and cause of all activities.
Some went so far as to say that the stomach was also the basis of its thoughts and feelings. There were still others who considered this position too high and claimed that the human being was even lower than he is. Eventually it was concluded that this being who had formerly claimed divine origin and exaltation must be subjected to a careful study to discover its true nature. Another theory was offered that there is no difference between humans, plants and even inanimate objects.
There is, of course, a difference in the texture and form, but not in the substance of which they were all made. It was stated that spirit and divine breath were non-existent because the human being is a machine which is only more complicated than other machines such as cars, planes, and satellites; that is, only a mechanical creature.
This was a great blow to humanity and yet human values were not wholly condemned except in some schools of thought where ideas like peace, freedom, spirituality, justice and compassion were considered as jokes. But since the middle of the 19th century, humanity has won fresh attention in philosophical schools such as schools of humanity and even worship of human beings.
In the past the human being was only a sign of spirituality and the Quran speaks of the human being as being the worthiest creature through whom God could be understood.
Now the human being is trying to recover its former honor and sanctity and become a goal in itself but without the adoption of the former criteria and without a regard for its divine or non-divine aspect, or the points stated in the Quran that everything that is created on earth is for it and that God has breathed some of this spirit into it to making it a manifestation of Himself.