God might have wanted to say something and he might have...

God might have wanted to say something and he might have erroneously understood it otherwise and perceived his knowledge as divine revelation. The outcome of such a view is that none of the understanding of any of the Qur’anic verses is credible, and in all of them there is the possibility of mistake and error! Is this a new interpretation of religion? Has the scope of interpretations extended to such magnitude and depth?

We acknowledge that there is difference in the fatawa , but is the existence of God also doubtful, and can it be accepted that a person will prove the existence of God in the name of Islam and the essence of revelation while another person will negate it, and both claims will be credible as religious knowledge?! Contrary to what the Sunni and Shi‘ah ‘ulama’ of…