Unless it comprises affirmation style of negation is bare...

Unless it comprises affirmation style of negation is bare from praise or perfection. This is by reason that sheer negation is not sheer. Whatsoever is not sheer is nothingness. Nothingness is too deficient to be a style of praise or perfection. Praise and perfection are not attributed to nonexistence and nonbeing. On that account the general negational descriptive accounts used in the Quran comprised affirmation of praise. The same thing is said about God's saying (Visions comprehend him not).

In this Verse comprehension which is awareness was negated exclusively. This meaning is adopted by majority of scholars. Mere seeableness is not negated since nonexistent things are not seeable. Being not seeable is not approbation. Had this been true nonexistent things should have been submissive to acclamation. Praise in fact is dedicated to point of the praised's incomprehensibility even if he is seeable and realizable.

The Lord is incomprehensibly seen when He is seeable and incomprehensibly realized when He is realizable. Ibn Teimiya's Ar-Risaletut-Tadmuriya page 47: Answering the wonderment whether aspects of texts are their meanings or not we are to cite the following. Expressions of aspects are generalized and combined. Considering believing that aspects of texts reveal anthropomorphizing the creatures' attributes and specifications this will certainly be unintended.

Neither the worthy ancestors nor did the master scholars regard this as aspect of the texts. They also refuted the claim that aspects of the Quranic and prophetic texts are atheism and wrong. Allah the Praised the Exalted is too knowledgeable and wise to show atheism and aberrance exclusively through aspects of texts regarding His divine attributes.

Adopters of such a trend either decide the void meanings as aspects of the text in order that this would be in need of interpretation contrasting the aspects or refute the true meaning that is ostensibly provided and decide its falsehood. Ibn Teimiya's Ar-RisaletutTadmuriya page 72: It is inappropriate to say that an expression is interpreted since this means that it is transferred from the predominant probability into the less.

It is also unsuitable to say that interpretation of a definite text is known by Allah alone except that the aspect involving creation exclusively is intended. Indisputably adopters of this meaning have an interpretation violating face of the texts.