Thus the Imam (Q)...

Thus the Imam (Q), after having stated the characteristics of his grandfather, the Messenger of Allah (P), like the revelation and the ascension, he starts to indicate the attributes of his grandfather, the Prince of believers Ali (Q), while the Sham community hears descriptions of him that they hear for the first time.

As he is the one who fought with the Messenger of Allah with two swords and stabbed with two spears… Then he (Q) mentions the merits of his grandmother, the Grand Siddiqa and the human angel, Sayyeda Fatima Al-Zahra (O). Then he had reached the peak of his speech when he said: "…I am the son of the one who is slaughtered from the back, I am the son of the one who was thirsty till he died, I am the son of the fallen in Karbala, I am the son of the one whose turban and clothes were plundered…".

This is what happened in Karbala, and this is the reality of the killing of Imam Hussain (Q). But as for the current issue that the heedless and lost people of Sham must pay attention to is that even though the pure body of Imam Hussain (Q) was in Karbala, but his holy head and his women were in Sham.

Thus Yazeed did not find an escape other than to recourse to the muezzin by using the call for prayer as an excuse, as he had known from the beginning that if the Imam (Q) would climb the rostrum, he (Q) would turn things against him, but he did not know that he might reach to this level, otherwise he would have never allowed it.

The speech of the Imam had a strong impact on the Sham’s community, as people started to look at each other and speak secretly to each other about their bad situation of failure and disappointment till they changed their attitude towards Yazeed and started to look at him with disgrace and contempt. Previous…