And Thank God for sealing the ending of the Masters of...

And Thank God for sealing the ending of the Masters of heavens with happiness and forgiveness so that He enjoined them to go to Heaven. I do ask Allah to elevate their ranks, and to enjoin them with many of His Merit, as He is the Powerful Protector". This speech hit Yazeed like a thunder on his head, so he said: O what a beautiful outcry better than others, How easy it is to cry over tribulations.

Bafflement had overwhelmed Yazeed, and he did not know what to say, so all he did was to recite a poet’s verse, while there is no link between what this tyrant had heard, of the many thunders that had hit him and the Umayyad people, reminding him with each and every word of the hits of Thu Al-Fiqar (Imam Ali’s sword) between the hands of the Messenger of Allah (Q), and between the poetry he recited by announcing that the outcry is a good one among others!

And that it is easy to weep over catastrophes! Indeed it is a failed attempt of a muted person to hide behind gloating. A Quick Glance of the Contents of the Great Speech 1- Starting from a central theme in the Islamic knowledge which is the reprieving time Allah the Al-Mighty gives to the oppressing tyrants and the dissolute disbelievers, and clarifying that this was only to complete the proofs against them and to increase their iniquity.

2- To expose the unfair ruling of Yazeed, even though he claimed to be the Caliph. 3- Stressing the point of preserving the woman’s status and the importance of the ardor for her protection.

4- Stressing the fact that what Yazeed had done was a result of his infidelity, and that what he had committed was to revenge the killing of his disbelieving relatives by the Messenger (P) during the Badr Battle, by raising the swords against the Messenger of Allah fifty years after the death of the Prophet (P).

5- Confirming that the Reign and ruling is for the Progeny of Muhammad and no one else, and that shows in her saying: "…and when took control of our reign and kingdom…" 6- Pointing to the responsibility of the person who had enabled the tyrant to control the Muslims, this was the reply to those who wanted to refer this to God’s fate and destiny. 7- Declaring that neither Yazeed nor his followers were able to erase the history of the Prophet’s progeny, as this is something no one is able to do.

8- Illustrating the great rank of the martyr and the exalted value of martyrdom in the Islamic culture. 9- Blaming the major responsibility for killing Imam Hussain (Q) directly on Yazeed.