The main origin of the world should possess originality and...
The main origin of the world should possess originality and should be pre-existing and eternal (Dashti, 1981). The world is a goal-centered. There is resurrection or eternal life and then a new birth as an undeniable principle in the whole of the being and existence system. The appearance of creatures is possible through cooperation and unity of diverse forces and elements of the world.
A new creature is created by combination of different elements that this birth is very principle of resurrection, and so the world is created based on this dynamic and productive principle (Dashti, 1981). Change and transformation are from the characteristics of matter, thus each material “being” takes part in this process.
According to this, absolute destruction and annihilation can only be considered as a relative interpretation that measures each stage of the change process against its previous one, because all material things are always confronting frequent changes and transformations in the route of their continuity. In other words, the being goes through stages in a goal – centered style and flows dynamically in the way to accomplish the creation goals. For example, a seed is dropped in the earth.
This very seed will grow into a corpulent and giant tree having many branches, leaves and fruits, that is, a collection possessing millions of cells each of which has thousands of particles and ingredients. The seed in the very beginning can’t be compared with the greatest computers and the most complicated programs of the world. That seed possessing such a program has a potential power to go through the highest stages of transformation.
Such a program is definitely governing the universe and its events. On the other hand, if the leaves of that tree are fallen on the earth they will fall to decay by passing of time and will turn into other particles in the soil…. This is an unlimited process and it is a transformation. It is a process in which there is no sign of destruction.
That is the reason why the Holy Qur’an has not used even for one time in its verses the word “ fout ”= (passing away, dying) for man; rather it has used the word “ vafat ” = (departure) because in the Arabic language the word “fout” indicates absolute destruction and the word “vafat” = (departure) indicates transformation and change from one stage to another. The first and the most important belief in Islam is the doctrine of the oneness of Allah (God).