Therefore...

Therefore, it can be deducted that the Divine religion is not an unfamiliar set and, collection for human being, rather it is the very familiar story that all humans has naturally an inherent acquaintance with it, and it was in the light of this very interior union that all men in “the world of Zar” when God prepared and made present all of them and asked them whether I am not your Lord, they all answered yes, we bear witness that Thou art our Lord: “And when thy Lord took from the Children of Adam, from their loins, their seed, and made them testify touching themselves, ‘Am I not your Lord’?

They said, ‘yes, we testify’ (the Qur’an, 7: 172). “With thee will I establish my covenant” (the Bible, Genesis 6:18).

We cannot confine “the world of Zar” only as word before this nature and this world in which all men were present and inherently answered the question of God, rather when man purifies his soul from all sorts of sins, or has not contaminated his nature by different sins, if he at any moment is asked this question from God that: “Am I not your Lord?”, he verily will answer that “yes, we testify.” Thus, it is not for nothing that one of the names of the prophet of Islam is “the reminder”: “then remind them!

Thou art only a reminder” (88:21). We use the word “reminding”, when we remembered something and then we forgot it, and we remembered God’s message, and forgot it, thus it is the God’s prophet, which reminds us of it. Imam Ali considers natural and inherent rapprochement with men as the main duty and task of the God’s prophets (to get them fulfill the pledges of His creation) (Nahj-al-Balaghah, Khotheh 1).

The Bible refers to an intimate relationship between God and humankind, sovereignty initiated, maintained and fulfilled by God alone; and involving a commitment to life and death from both God and humankind. The solemn bonding between God and his people lies at the heart of the covenant phenomenon.

This bond testifies to God’s mercy and compassion in nurturing and redeeming his people, guaranteeing them an intimate relationship with himself as well as the prospect of blissful life in the land he had given them. All of this, however, was conditional on the people’s response of gratitude, obedience, and exclusive loyalty (Renn, 2005). “Take hold of eternal life to which you were called when you made your good confession in the presence of many witnesses” (1 Timothy 6:12).

That is because: “when you make a vow to God, do not delay to fulfill it.