after (the payment on a bequest he may have bequeathed or a debt.
after (the payment on a bequest he may have bequeathed or a debt..." It should be noticed, of course, that only one third of the property can be bequeathed on. Therefore, if a person bequeaths more than that, it is not valid unless the heirs permit. In the next sentence, it says: "... You do not know which of your parents and your children is closer to you in usefulness..." Then, at the end of the verse, it remarks that: "... (This is) an ordinance from Allah.
Verily Allah is All-Knowing, All-Wise." This statement is considered as an emphasis upon the former subjects so that there remains no place for people to bargain about the laws of the portions of heritance. Why Is the Heritance of Man Equal of the Portion of Two Women? With reference to the Islamic literature we realize that this question has actively existed in the minds of people since the beginning of Islam. They sometimes asked questions from the leaders of Islam on this regard.
For example, it is narrated that Imam Ali-ibn-Musa-ar-Rida, in answer to this question, said: "The fact that the portion of women from inheritance is equal to the half of the portion of men is for the reason that when a lady marries she takes something (dower) and man should give something.
"** And you will have half of what your wives leave, if they have no child.