And the mothers should suckle their children for two...

And the mothers should suckle their children for two complete years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child; and a similar duty (devolves) on the (father's) heir; then if both desire weaning by mutual consent and counsel, there is no blame on them; and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised according to usage; and fear Allah and know that Allah sees what you do (233).

And (as for) those of you who die and leave wives behind, they should keep themselves in waiting for four months and ten (days), then when they have fully attained their term, there is no blame on you for what they do for themselves in a proper manner; and Allah is aware of what you do (234).

And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds: Allah knows that you will soon mention them, but do not give them a promise in secret unless you speak in a proper manner; and do not resolve the marriage-tie until the prescribed term is completed, and know that Allah knows what is in your mind, therefore beware of Him, and know that Allah is Forgiving, Forbearing (235).

There is no blame on you if you divorce the women while yet You have not touched them or appointed for them a dowry, and make provision for them, on the wealthy according to his means, and on the straitened in circumstances according to his means, a provision according to usage; (this is) a duty on the doers of good (to other) (236). And if you divorce them before you have touched them and you have appointed for them a dowry, then (pay to them) half of what you have appointed.

unless they remit or he remits in whose hand is the marriage-tie; and it is nearer to piety that you should remit, and do not forget generosity between you; surely Allah sees what you do (237). Maintain the prayers and the middle prayer and stand up truly obedient to Allah (238). But if you are in danger, then (say your prayers) on foot or on horseback; and when you are secure, then remember Allah as He has taught you what you did not know (239).