Prophethood itself is proven by the intellect's ability to reach conclusions.
Prophethood itself is proven by the intellect's ability to reach conclusions. Now that the limits of the discussion have become clearer, we will tum to the main issue and that is whether or not the intellect is self-sufficient. In order that this discussion not becomes too lengthy, we are obliged to state the following: The intellect can never be self-sufficient and this point has been proven in practice.
It is sufficient if you look at the various views of the schools of thought and the contradictions which exist. If the intellect were self-sufficient, then why all these differences of opinion? What are they for?
One of the important issues in a group becoming Sophists is because of this very confusion which exists whereby every member of a school of thought claims, "My ideas relate to intellectual precepts." It is here that the materialists come and say, "The human being is a creature who is lost," or, "The human being is a creature who has been left to itself," or, "The human being is a creature who is alone." A book is required in order to discuss all of these.
Thus we will end the discussion here and we will turn to that which the very nature of the human being (who has not deviated) cries out, "Oh human being! You have not repented. Your intellect is weaker than to be able to suffice you. Find faith in a prophet who has united his roots with the Source of existence." What are prophets like? Here we turn to the word of Martyr Professor Mutahhari.
"The prophets are like receivers who have been put to work in the form of human beings." The prophets are outstanding people who have the ability lo receive this kind of awareness from the unseen world. The Holy Quran says, "God knows best where to place His Prophet." (6:125) Even though revelation is beyond the areas of sense and experience of humanity but this power like many other powers which can be recognized from the traces which remain of them.
Divine revelation leaves wonderous effects upon the person who has received the revelation, that is, the person of a prophet. It 'actualizes' him. That is, it takes his powers and creates a deep and great revolution within him. This revolution is oriented towards the betterment, growth and well-being of humanity and it acts in a realistic way. It gives him an unbelievable decisiveness.
History has never recorded a decisiveness to equal the decisiveness of the prophets and those who arose from their side or by means of them.