ভূমিকা
Shiavault - a Vault of Shia Islamic Books Teach Yourself Islamic Ideology Lesson 5: World View Just as we mentioned in the first lesson, a world view consists of a fundamental universal view of the totality of existence. In order for such a view to take shape, we arc compelled to answer three questions that are naturally considered by every human being. In other words, the answers to these three questions become the fundamental basis of the world view for each human being.
These questions are as follows: Are the phenomena of the world (in general and ignoring their particularities which would relate them to particular sciences like Physics, Chemistry, Biology or other fields of science) merely created as a result of material interactions and does no other force, which is not in the category of matter, play a role in their creation or even the very being of matter?
And essentially, is existence equal to matter or is it that matter merely constitutes a part of the world of existence and that it is in need of what is beyond it in order to be realized? This is a philosophical question which the mind should answer through intellectual investigations and analyses, even though empirical knowledge (in its widest sense) constitutes the starting point of these investigations.
The arguments which we will bring up in search of the answer to this question relate to ontology. Is the life of each individual of Ute human race confined merely to these few years of worldly existence, or does the possibility of life after death exist, which is longer and possibly eternal? The issue, of and by itself, brings up yet another issue as to whether or not there is a thing named spirit which survives in addition to the material body of the human being?
This is linked, in part, to the previous issue as to whether existence itself is equivalent to matter or more extensive than that. The arguments which are presented in this section relate to humanology. Which is the surest way of recognizing the correct program of individual and social life? Are there any correct ways other than the orthodox ways which are commonly available and from which contradictory results are actually achieved?
We could relate this issue to something called 'recognizing the way' or simply, 'recognition'. Thus, to this point, we can conclude that a world view consists of having an opinion or point of view about three fundamental subjects: ontology, humanology and recognition.