But, according to the injunction of the Holy Qur'an, they...
But, according to the injunction of the Holy Qur'an, they are not entitled to any reward in the hereafter. Their declarations that there is no god but Allah and that Muhammad is His messenger, and their making a display of the fact that they are Muslims, have no real significance. Sayyid: You are right, but Islam without Iman (faith or conviction) has no meaning, just as Iman without Islam has no merit.
Allah says in the Holy Qur'an: "And do not say to anyone who offers you peace: 'You are not a believer.'" (4:94) This verse proves that we must treat one according to one's outward semblance. If anyone says, "There is no god but Allah, and Muhammad is the messenger of Allah," we should accept his Iman. This in itself is the best proof that Islam and Iman are identical terms.
Well-Wisher: This verse was revealed about a particular person, either Usama Ibn Zaid or Muhallam Ibn Jasama al-Laisi, who, it is said, killed a man in battle who had declared "There is no god except Allah." He was killed on the assumption that he had said these words in fear. But because you think it is in the general sense, we also regard all Muslims as being pure. Unless of course, we see them denying the fundamentals of religion.
But there is a difference between Islam and Iman because there are various classes of Iman. Imam Ja'far Ibn Muhammad As-Sadiq says in the narration of ‘Umar and Zubair: "For Iman there are conditions, ranks, and stages. Some of them are defective and their defect is apparent; some are of better value and are weighty; some of them are complete and have reached perfection." Defective Iman is the very first stage of Iman through which a person passes into Islam from infidelity.
Higher degrees of Iman are possible. Reference to them has been made in some of the hadith. Among them is a narration in Usul Kafi and in Nahju'l-Balagha from the Commander of the Faithful and Ja'far Ibn Muhammad As-Sadiq who said: "Allah has divided Iman into seven classes which consist of goodness, truthfulness, conviction of the heart, submission to the will of Allah, loyalty, knowledge, and forbearance. These seven qualities have been unequally distributed among human beings.
One who completely possesses all these qualities is a perfect believer. Hence, Islam is in the first category of Iman, in which there is only verbal declaration of belief in the prophethood of Muhammad and the unity of Allah. Iman has not entered such person's heart.