Allah's reward is better for him who believes and does good...

Allah's reward is better for him who believes and does good, and none is made to receive this except the patient.” (Holy Qur’an, 28:80) “... those of His servants only who are possessed of knowledge fear Allah ...” (Holy Qur’an, 35:28) Surely knowledge is the source of every psychological and ideological motivation which man holds in the way of repentance: • Through knowledge, he realizes how to fear of Allah. • Through knowledge, it creates in him the feeling of hope and desire to meet Allah.

Feeling one sinned (caution of conscience) When the truth of an action is discovered by man and his outer truth is distinguished before his consciousness and pure inner feelings, he starts to understand in truth and, thus, a balanced action is to be found in him between what he owns of good human values and his bitter and painful reality, and his responsibility of its bad role will be explained in its truth.

Thus, the embers of refusal and disgust will be gathered in him and the attitude of refusal and protest will grow in him, thus, transformed into a psychological conflict of bitter conscious remorse as a first means to impose punishment upon himself.

Then, the fires of consciousness will rise till he puts it under his control and becomes victorious because, man, in his inborn nature dislikes deficiency and tries to get rid of it; and always strives for self-perfection and wishes to reach for it by different ways and means.

Man through his ignorance, yields to various unreal factors in which he tries to satisfy his psychological inclinations through deviated ways, but, soon this deviated inclination will be disclosed to him through consciousness and knowledge. Thus, he regrets his evil deeds and tries to separate himself from his crimes and get rid of the impacts of his deviation, for he realizes that what is done by him (of crimes and sins) does not fit with true human existence.

When this regret begins; he starts to feel pain for his evil deeds and his desire to remove this deviated existence, which takes its role as a new force towards change and repentance, moves him to separate from the disliked past in order to make another existence for himself which suits his good human form.