He dwarfed all those people whom I had met in Iran...
He dwarfed all those people whom I had met in Iran; he dominated the stage even while the other mullah spoke. All eyes were on Khomeini, and there was not the slightest trace of egotism, of self-consciousness, even, if I can say it, of inner dialogue or random thinking. His whole being focused relentlessly yet spontaneously on the point of concentration that aesthetically and spiritually fitted into the dramatic scene we were witnessing.
Despite the fierce intention, the absolute sense of uncompromising rectitude, there was yet the sense of something perfectly effortless and smooth that dictated the manifest movements of his hands, the sound of his throat clearing, the focus of his attention.
Here hundreds of patriots and Muslims had shouted his greatness, had sworn their love, their absolute adulation; yet while receiving all this he remained within himself, he remained unmoved; he remained in the dignity of some imperturbable inner state that was beyond the boundaries of a causation that I was familiar with.
The reader may wince at the extravagance of my description of this man; he must know, however, that despite everything that I had heard, despite the contradictory evidence I had received before (the seeming violence of the rhetoric, the lack of creative playfulness and so on), the actual and immediate impression of what Imam Khomeini was had nothing to do with some sort of idea or concept. The experience was too overpowering for that.
Imagine for a moment the pushing of the body of oneself out of one's mother's womb, or the moment when one might awaken to the fact that one was being created inside a foetal body, or the moment when one was conscious of dying, or the moment when one first discovered the power of egos: these experiences have as their basis a primary determinant outside of the frame of reference the individual; what is dominant is the intrinsic nature of the reality which is giving birth to the experience.
Such is what happened on the morning of Wednesday, February 9th, 1982 in North Tehran. The subjectivity of the experience seemed to be objectified by something that was at the very basis of my consciousness; I transcended the mode of experience that normally determined what sensations, thoughts, feelings constellated into my awareness of self. Khomeini was that powerful; Khomeini was that strong; Khomeini was that egoless and invincible.