Then, Allah rectified for them by His mercy, and made Badaa...

Then, Allah rectified for them by His mercy, and made Badaa regarding their destruction, and revealed to His Apostle, 'And reminds, for reminding benefits the believers.' (51:55) A similar case is His saying, 'But Allah was not to punish them while you were among them; nor was He to punish them while they ask for forgiveness.' (8:33) Then Allah made Badaa (by revealing), 'But what plea have they that Allah should not punish them when they keep out (men) from the Sacred Mosque?' (8:34) Similarly, it is His saying, 'If there are twenty tolerant among you, they will overcome two hundred, and if there are a hundred (like them) among you, they will overcome a thousand of those who disbelieve.' (8:65) He then made Badaa and said, 'Now, Allah lightened your (burden) for He knew that there is a weakness in you.

Thus, if there are a hundred tolerant among you, they will overcome two hundred, and if there are a thousand (like them) among you, they will overcome two thousands by leave of Allah. And Allah is with those who are patient.' (8:66) This way, Allah carried out the matter in the abrogating (Nasikh) and the abrogated (Mansukh). This shows the reformation of what was originated.

Furthermore, it is His saying, 'Allah wipes off whatever He wills and records (likewise), and with Him is the Mother-Book.' (13:39) Hence, does He wipe off (anything) except that which existed (i.e., its will was existent)? And, does He record (anything) except that which did not exist (i.e., its will was non-existent)?

There are many examples like these in the Quran..."[^1] In another verse of the Quran, Allah states: Why had not there been a township (among those We decreed to destroy) whose people would accept faith so that their faith should have profited them, except for the People of Jonah (Yunus)? When they believed, We removed from them the chastisement of ignominy in the life of this world, and permitted them to enjoy (their life) for a while.

(10:98) The above verse points to a glaring example of al-Badaa that took place for the People of Prophet Yunus (PBUH) whose calamity was kept off and prevented. Due to their rejection of Allah's commandments and their disbelief, they became subjected to the severe wrath of the Almighty. At the time that the punishment was about to manifest, Prophet Yunus (PBUH) distanced himself from them and went far away.

Upon his leaving, people came to their senses and suddenly changed their behavior and became mindful of Allah.