ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Life of Imam Al-mahdipeace Be Upon Him The Major Occultation The major occultation began after the death of Ali bin Muhammad Samari in 328 A.H. and the point of referral and general deputyship of His Eminence, the Master of the Age (a.s) reached the great jurists. Throughout the period of the major occultation attention and written communications have come from His Eminence, to the prominent and knowledgeable Shia personalities.
For example, that great personality sent a few letters to the great scholar and leader, Shaykh Mufeed from his side, which were received by Shaykh Mufeed, and we shall quote two of these letters in the coming pages. Similarly it has been proved by widely related reports that some pious and righteous Shia persons were blessed with the audience of His Eminence and its details shall be stated in the forthcoming discussion.
Dajjals A group of hypocrites and deviated people claimed that they were the deputies of the Awaited Imam (a.s). Their root cause was either jealousy with the honorable emissaries of His Eminence or they intended to usurp the monies dispatched by the Shias for the Imam (a.s).
By way of examples we shall mention a few of such claimants below: Ahmad bin Hilal Ahmad bin Hilal Karkhi was of the companions of Imam Hasan Askari (a.s) and after the martyrdom of His Eminence the special deputyship of Muhammad bin Uthman from His Eminence, the Master of the Age (a.s) made him jealous. Hence he denied the deputyship of Muhammad. Shias asked him why he did not accept the commands of Muhammad bin Uthman while the Holy Imam has clearly made his obedience compulsory.
He replied, “I have not heard about his deputyship openly and clearly.” They told him, “Though you have not heard, other reliable and trustworthy people have heard it.” He said, “Your hearing is for you.” [1] Some of the claims of Karkhi and his written statements prove that he had departed from religion and denied some necessary principles of faith.
Imam’s censure of Karkhi When the denial of Ahmad bin Karkhi became public knowledge, Imam (a.s) became aloof from him and an epistle was received from him containing curse on Ahmad bin Hilal: “We seek aloofness from Ibne Hilal from the Almighty Allah. May Allah not have mercy on him and those who do not seek aloofness from him.