The Noble Qur’an in this holy verse says: “Repel evil with that which is best.

The Noble Qur’an in this holy verse says: “Repel evil with that which is best...” “...We know best what they describe.” The verse means that Allah knows that they aggravated the Prophet (S) with inappropriate deeds, harsh words, and various kinds of persecutions, but he was not commissioned to reciprocate their violence and vilifications in like manner, rather he should respond to their evil deeds against him with good manner which is one of the best ways to awaken the ignorant and those who have been deceived.

In addition to this, the Prophet (S) should rely on Allah, as the verse suggests: “And say: ‘My Lord! I seek refuge in You from the suggestions of Satans, ” It means that not only should he (S) seek refuge in Allah from the suggestions of Devils, but he should also take refuge in Allah in order to prevent them from coming to him and taking part in his assemblies causing hurt and temptation by their presence.

📌So the next verse says: “And I seek refuge in You, my Lord, lest they attend me’.” Note to Some Points The Qur’anic word ‘hamazat’ is the plural form of the word ‘humazah’, meaning intense release, discharge, and stimulation. The Arabic letter ‘hamzah’ is called by the same name because it is articulated with force at the back of the throat.

Some interpreters are of the opinion that the Arabic words ‘hamz’, ‘qamz’ and ‘ramz’ have the same meaning, but ‘ramaz’ is light, ‘qamaz’ is stronger than ‘ramaz’, and ‘hamaz’ is even more so. Regarding the fact that the Arabic word /šayatin/ is plural, it refers to all Satans whether manifest and concealed, man and jinn. In the Commentary by Ali ibn Ibrahim we read that the Imam (as) concerning the meaning of the verse: “And say: ‘My Lord!

I seek refuge in You from the suggestions of Satans, ” said that it meant that which of the satanic suggestions that enter your heart.[^3] When the Prophet (S), who is infallible and divinely protected from sin and error, asks for such a thing from Allah, the Almighty, it becomes quite clear to others that this command is even more imperative for those who do not enjoy this infallibility.

All believers must seek the protection of Allah, their Owner and Lord, from the evil temptations of devils and that He should not leave them alone on their own. Not only must they not let themselves be tempted by evil suggestions, but also they must not take part in satanic gatherings and assemblies.

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