Afterwards...
Afterwards, God will send an angel to it, appointing her to four issues- to determine its deeds, daily bread, death, and prosperity or adversity. Then, He blows his spirit into it. ● لِيَسْتَحْيي أحَدُكُمْ مِنْ مَلَكَيْهِ الَّذَيْنِ مَعَهُ كَمَا يَسْتَحْيي مِنْ رَجُلَيْنِ صَالِحَينِ مِنْ جِيْرانِهِ، وَهُمَا مَعَهُ بِاللَّيْلِ وَالنَّهَارِ.
Each one of you should keep modest in the sight of the two angels companion to him, just as he does with respect to two of his righteous neighbors, for (these) angels are with him day and night. ● نَجَا أوَّلُ هذِهِ الأُمَّةِ بِالْيَقِيْنِ وَالزُّهْدِ؛ وَيَهْلِكُ آخِرُها بِالْبُخْلِ وَالأمَلِ. Early men of this (Islamic) nation will be saved for certainty and piety, and the last of them will perish for stinginess and (unfulfilable) desires. ● اِنَّ الصُّبْحَةَ تَمْنَعُ بَعَضَ الرِّزْقِ.
Early morning sleep bans a part of one's sustenance. ● الصُّبْحَةُ تَمْنَعُ الرِّزْقَ. Early morning sleep wards off one's sustenance. ● كُلُوْا وَاشْرَبُوْا وَتَصَدَّقُوْا، وَالْبِسُوْا في غَيْرِ اِسْرَافٍ وَلا مَخيلَةٍ. Eat and drink and give (something) in charity. Dress yourselves without prodigality and vanity.
● عَلَيْكُم بالزَّبِيْبِ فَانَّهُ يَكْثِفُ المُرَّةَ، وَيَذْهَبُ بِالبَلْغَمِ، وَيَشُدُّ العَصَبَ، وَيَذْهَبُ بِالعَيَاءِ، وَيُحسِنُ الخُلْقَ، وَيُطَيِّبُ النَّفَسَ، Eat currant, for it condenses the bile, makes phlegm vanish, strengthens the nerves, and makes the mind sharp, the nature good, the soul purified and one's grief escape. وَيَذْهَبُ بِالهَمِّ. ● الأكْلُ في السُّوْقِ دَنَاءَةٌ. Eating (food) in bazaars shows one's meanness.
● ثَمانِيَةٌ أبْغَضُ خَلِيْقَةِ اللَّهِ يَوْمَ القِيامَةِ: السَّقَّارُونَ؛ وَهُمُ الكَذَّابُوْنَ وَالخَيَّالُوْنَ؛ وَهُمُ المُسْتَكْبِرُوْنَ؛ وَالَّذينَ يَكنِزُوْنَ البَغْضَاءَ لاِخْوانِهِمْ في صُدُورِهِمْ؛ فَاِذا لَقُوهُمْ تَخَلَّقُوْا لَهُمْ؛ وَالَّذِيْنَ اِذا دُعُوْا إلى اللَّهِ وَرَسُولِهِ كانُوْا بِطاءً؛ وَاِذا دُعُوْا إلَى الشَّيْطانِ كانُوْا سِرَاعَاً؛ وَالَّذينَ لا يُشْرِفُ لَهُمْ طَمَعٌ مِنَ الدُّنْيا إلاّ اسْتَحَلُّوْهُ بِأَيْمانِهِمْ؛ وَإنْ لَمْ يَكُنْ لَهُمْ ذلِكَ بِحَقٍّ؛ وَالمَشَّآؤُوْنَ بِالنَّمِيْمَةِ؛ وَالمُفَرِّقُوْنَ بَيْنَ الأحِبَّةِ؛ وَالبَاغُوْنَ البُرآءَ الدَّحْضَةَ؛ أُولِئكَ يَقْذَرُهُمُ الرَّحْمنُ عَزَّ وَجَلَّ.
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